A Spiritual Response to Structural Oppression: Paul’s Reminder

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[“SHARE” JAN – MAR 2019 ] BACK TO THE BIBLE

Written by: Professor Ip Hon Ho Alex (Assistant Professor, Divinity School of Chung Chi College, The Chinese University of Hong Kong)



The economy of the Roman Empire was founded upon oppression and exploitation. In the early period, one third of the Empire’s population were slaves; while another third were freed slaves. There were also many people who owned no land and served no masters. These people were often employed as casual workers or day labourers. To put it simply, the relatively high economic growth during the early period of the Roman Empire was a result of exploiting manual labourers who did not have much power to fight for their own interests.

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Refugees Get Schooling through TV – Cries of the Middle Eastern and Northern African Children

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Editor’s note: The night always seems longer when you are looking forward to dawn. The bombs and gunfire in the warzone, the ruined houses and the perilous escape have been deeply imprinted on the minds of each refugee. Today, the world is experiencing the biggest refugee crisis since the World War II. In Syria alone, over half of the pre-war population has been forced to leave their homes. In this issue of SHARE, we will focus on Syrian refugee children, known as the “lost generation”, and how CEDAR’s partner utilises satellite television to help them improve their psychological health and advance their personal development. In “Back to the Bible”, Professor Ip Hon Ho Alex shared how structural sins can twist our values and what the Apostle Paul’s reminder means to us. In “Blessings by Offering”, we will call on believers to spread love and hope by helping Syrians to survive the bitter winter.

 

[“SHARE” JAN – MAR 2020 ] FOCUS 


Written by: Edward Lai (Senior Communications Officer)



The Syrian War has already been 8 years and it is still far from over. Chronic warfare resulted in uncountable casualties and destruction. More than 11 millions of civilians lost their homes, and were either displaced within the country or have fled to countries in the Middle East and North Africa to seek asylum, such as Lebanon, Turkey, and Jordan [1]. When their homelands are still devastated by conflicts, rebuilding their country seems impossible. How do these refugees live in neighbouring countries? Why are their children and other Middle Eastern and North African children described as the “lost generation”? While facing multifaceted challenges, how does this younger generation bear hope for the future? Kurt Johansen, executive director of SAT-7 Europe, Asia and Pacific, a partner of CEDAR, answered our questions one by one.

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Life Education for Ethiopian Youths

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[“SHARE” OCT – DEC 2019 ] JOIN HANDS JOIN HEARTS

Written by: Edward Lai (Senior Communications Officer)

 

What kind of person would you like to be?

 

When discussing dreams with youths, despite where they live, they somehow think of being a doctor, pilot, lawyer, teacher or entrepreneur. Dreams may fade in a blink, but it may also be planted in hearts, awaiting to sprout. CEDAR’s Ethiopian partner [1] entered local poor communities, determined on discussing dreams, meanings and values of life with youths.

 

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The Letter From CEDAR | October 2019

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Raymond in Dubai

 

Dear companions of CEDAR Fund, Shalom!

 

I paid my first visit to Dubai lately and wowed by this “artificial” city.

 

Though this ancient Middle East city sits on the coastline of Persian Gulf, it was all the time a small trading port due to its desert terrain (population was below 200,000 in 1970s). Large-scale development begins only in the millennium by heavy government funding. She now owns a few “top of the world”, for example, the tallest building, the largest shopping mall, the largest artificial islands under construction, the biggest indoor theme park, etc. To build a modern city in the desert, numerous extraordinary difficulties need to be solved, like land quality, water source, extreme weather and pollution. Therefore, Dubai is also called “a miracle in desert”.

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“Death Sentence” to the Climate-affected Poor – Resisting Disaster in India

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Editor’s note: When we were children, we learned about “climate change” in our textbooks; but this expression is no longer an accurate description of the threat presented to the world nowadays. The term “climate change” has gradually been replaced by “climate crisis”, which indicates that the planet has entered an emergency state. In this issue of SHARE, “Climate and the Poor” was adopted as the theme to remind the Christian communities about the group of people who are hit the hardest by the climate crisis. In “Back to the Bible”, we pointed out that caring for the created world is crucial in our beliefs. We have an article on our supporter’s experience of choosing a lifestyle that reduces carbon footprints, and another article about life education for Ethiopian youths written by our staff.

 

[“SHARE” OCT – DEC 2019 ] FOCUS 

Written by: Edward Lai (Senior Communications Officer)

 

The world experienced the hottest month ever in July [1]. In fact, 2015 to 2019 may have been the hottest 5 years in human history. [2]

 

In recent years, the United Nations (UN) [3] has issued several warnings on the imminent peril of climate crises induced by human activities. Under the same climate crisis, the threats borne by the rich and the poor are totally different. As pointed out by the experts at the UN [4], the rich can use money to mitigate the impacts of global warming, but the poor are almost powerless. They are left to bear the brunt of rising temperature, such as drought, famine and infectious diseases. CEDAR has been carrying out disaster relief and disaster risk reduction in various developing countries in Asia and Africa. In India, especially, we witnessed the severity of the impact of climate crisis on the poor.

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Caring for God’s Creation and Discipleship Training

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[“SHARE” OCT – DEC 2019 ] BACK TO THE BIBLE

Written by: Raymond Kwong (Chief Executive)

 

Mankind is unique in God’s creation because we have been made in God’s image and likeness (Genesis 1:26). We are living beings (Genesis 2:7) and we have been granted stewardship to take care of all other forms of creation (Genesis 1:28-29; 2:15). These are mankind’s intended identities. Unfortunately, when sin enters the world, these identities are distorted. Our stewardship has been altered beyond recognition. Mankind’s role has morphed from stewards of God’s creation into owners, or even exploiters. God’s creation should have received mankind’s love and care, but now it has become an instrument for personal gain. This simply goes against God’s intention in Creation!

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