|Editor’s note: When we were children, we learned about “climate change” in our textbooks; but this expression is no longer an accurate description of the threat presented to the world nowadays. The term “climate change” has gradually been replaced by “climate crisis”, which indicates that the planet has entered an emergency state. In this issue of SHARE, “Climate and the Poor” was adopted as the theme to remind the Christian communities about the group of people who are hit the hardest by the climate crisis. In “Back to the Bible”, we pointed out that caring for the created world is crucial in our beliefs. We have an article on our supporter’s experience of choosing a lifestyle that reduces carbon footprints, and another article about life education for Ethiopian youths written by our staff.
[“SHARE” OCT – DEC 2019 ] FOCUS
Written by: Edward Lai (Senior Communications Officer)
The world experienced the hottest month ever in July . In fact, 2015 to 2019 may have been the hottest 5 years in human history. 
In recent years, the United Nations (UN)  has issued several warnings on the imminent peril of climate crises induced by human activities. Under the same climate crisis, the threats borne by the rich and the poor are totally different. As pointed out by the experts at the UN , the rich can use money to mitigate the impacts of global warming, but the poor are almost powerless. They are left to bear the brunt of rising temperature, such as drought, famine and infectious diseases. CEDAR has been carrying out disaster relief and disaster risk reduction in various developing countries in Asia and Africa. In India, especially, we witnessed the severity of the impact of climate crisis on the poor.
Continue reading “Death Sentence” to the Climate-affected Poor – Resisting Disaster in India
(Photo taken in Kurigram District of northern Bangladesh)
Written by Tony Chan (Senior Partnership Development Officer)
Friends asked me, “Your organisation (CEDAR Fund) is for poverty alleviation. Why does it actively promote environment protection?”
This is closely related to CEDAR’s understanding of poverty. We believe that poverty is resulted from an impaired relationship. In the beginning of creation, relationships between man and God, man and man, and man and nature were good. However, man sinned and disobeyed God, and even exploited others and the nature for their own benefits. Those who were exploited became the poor.
Continue reading Environment protection: All about Love and Justice
CEDAR Fund’s partner EFICOR distributes emergency supplies to flood-affected families in Kerala (Photo credit: EFICOR)
“If we don’t address the needs of the poorest people in the community, then our projects will have no meaning,” said Ramesh Babu, programs director of EFICOR.
EFICOR, the Evangelical Fellowship of India Commission on Relief, is our Indian partner accumulated 51 years of experience in poverty alleviation and disaster relief. In India, climate change is closely linked to increased poverty. More than half of India’s working population is farmer, and around 30% of total population lives below the poverty line. While it is most affected by climate change, it frequently suffers from severe floods and droughts. Farmers’ annual harvests are also greatly reduced because of the impacts of global warming. Last year, several hundred peasants committed suicide because they could not bear the huge economic pressure brought by the drought in Tamil Nadu, South India.
When facing disasters, poor farmers are usually the most vulnerable as they lack knowledge, economic capacity and reliable social infrastructure to deal with natural hazards.
Continue reading “Ministry will bear no meaning if you don’t address the poor’s needs,” said CEDAR’s Indian partner
Floods cause sand to cover agricultural land, forming sandbar one by one like this
If you have read SHARE July 2018, you are not unfamiliar with the concepts of Disaster Management and Disaster Risk Reduction (DRR). Through the ePrayer this week, we are going to have a look at Kurigram District in northwestern Bangladesh to understand the challenges of poor community doing disaster management work.
Continue reading Disaster Prevention is Not Easy: Villagers building dam in northwestern Bangladesh
CEDAR’s partner EFICOR formed and supported the Disaster Management Committees(DMC) in 15 villages of Hasanpur block of India. DMC mmember Mr. Buchi Thakur (centre) is helping women, widows, old people, and people with disability in his village to access pension and other government entitlements
When confronting natural disasters, impoverished people are often the most vulnerable group. It is especially difficult for them to cope with disasters due to a lack of resources and knowledge, resulted from limited education. Although public resources are available, they may not be aware of it and do not know how to access. CEDAR’s partner organisation in India has witnessed the difficulties of poor people in obtaining information and government assistance.
Continue reading Let Indians voice their right to information: Christian group bridges government and villagers
A PADR facilitator (first right) is explaining a ploughing method
Stanley Enock Hanya is the Coordinator of Church and Community Mobilisation projects at Evangelical Fellowship of Zimbabwe (EFZ), which is one of the biggest evangelical alliances in Zimbabwe. He hopes to equip faith leaders in churches to teach their congregation to facilitate community development based on biblical principles.
Written by: Stanley Enock Hanya (Church and Community Mobilisation Coordinator, EFZ)
The EFZ embarked on Disaster Risk Reduction (DRR) after calls for relief from previous project communities that had been affected by 2015/2016 El Niño induced drought. Realising that disaster response was not sustainable, the organisation began to intently look at the word of God for inspiration on issues of disaster prevention. It was after some soul-searching effort that we were able to adopt the Participatory Assessment of Disaster Risk (PADR) as a tool to guide the implementation of DRR initiatives in communities.
Continue reading The Church playing a part in DRR work is most effective and sustainable