Few weeks ago, I took a train to Yuen Long for a meeting. Arriving at the train station’s lobby, I heard a loud and angry voice with foul languages from a short distance. A young man was yelling at a Station Assistant because the ticketing machines would not take his HK$100 note and he was in a hurry. The Assistant patiently advised him to purchase a ticket from the ticketing office. At the ticketing office, right after handing in the HK$100 note, he started scolding again for the same issue. The staff then had to respond to his complaint, instead of getting him a ticket.
I didn’t stop to see how he finally got the ticket, but I wondered if this young man realised his emotional act was actually causing further delay to his trip. This is an example of how emotion and a busy mind could distract us from the important things.
(This article[1] was extract from Live Just.ly, published by Micah Challenge in 2014.)
Written by: Ben Lowe, Jason Fileta, and Lisa Graham Mcminn
We hope to take this article published by Micah Challenge as the closing ePrayer article for the Lent season. Echoing to week 1’s article and the theme of “Reconciling with the Land”, let’s continue to look at the passage from Colossians chapter 1 and reflect together when we talk about shalom, we should not neglect caring for God’s creation.
When we think of the need for shalom in the world, it is easy to think first and mainly of human concerns such as the conflict in Syria, southern Sudan’s crisis, and the Israeli-Palestinian conflict.
We rarely think of environmental issues such as pollution, animal suffering, deforestation, and a scarcity of water. But Jesus Christ is the Lord of all, and he is bringing peace and reconciliation to all levels of relationships through his blood shed on the cross:
A farmer could only grow crops with the help of a fine weather, the fertile land, and the technique he/she possesses. Sadly, the weather is often against men’s will, and its impact reaches beyond the immediate food scarcity; the inability to store crops and seeds also hampers the subsequent farming activates. Unfortunately, the El noir in the past 3 years have caused severe drought in multiple eastern African countries, and a tremendous amount of people are suffering from famine, especially for countries like Zimbabwe, where over 65% of its population survives on farming.
Author: Dr. Bernard Wong (Assistant Professor (Theological Studies) & Associate Dean, China Graduate School of Theology; CEDAR Board Member)
“No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.
“Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? Can any one of you by worrying add a single hour to your life? And why do you worry about clothes? See how the flowers of the field grow. They do not labor or spin. Yet I tell you that not even Solomon in all his splendor was dressed like one of these. If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you—you of little faith? So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the pagans run after all these things, and your heavenly Father knows that you need them. But seek first his kingdom and his righteousness, and all these things will be given to you as well. Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.” (Matthew 6:24-34)
Jesus taught us to not worry over what to eat, drink, and wear, as God knows and will provide for our needs. He reminded us of our worth compared to birds of the air and flowers of the field, where we shall not have any doubts in God’s provision when even the birds and flowers were fed and clothed. He further reminded us that to worry and work solely for monetary gains is in fact serving money over God.
[ ‘SHARE’ Jan-Feb 2013 – Green Notes Or Green Life? ] TAKING ACTION
Author> Dr. Chris FUNG
Environmental protection is the secular version of Creation care – the biblical task given to every person. For Christians, it starts with a grateful heart for what God has provided us through nature directly or indirectly. Directly: treasuring nature’s provision of clean air, water, food, sunshine, ventilation, shade …. prompts us to minimize our disruption to nature after appropriating from it no more than we need. Indirectly: appreciating the work of others in providing for our other needs – food, clothing, running water, medicine, electricity …. would prompt us to conserve and to act justly towards each other, e.g. paying a ‘fair’ price for what we use.
With these guiding lights, we naturally practise what society calls ‘green’, but our faith takes us further. When the Bible is read properly from beginning to end, with God’s first creation (Gen 1), Jesus’ life, death & bodily resurrection and the renewed creation (Rev 21&22) as fixed references, we understand what God’s redemption encompasses, how and through whom God is effecting this redemption. This holistic awareness, rather than the piecemeal attempt to extract quick ‘biblical’ answers to fit our agenda, would lay a strong foundation for our actions. Organising such Bible discovery sessions would enrich us with many refreshing findings.
This understanding could lead to countless creative ways to fulfill our divine mission, from ‘green’ baby diapers to paper coffins and anything in between. An example: I usually wait to share an elevator with others and then tell the grateful co-passenger my reason for doing so – creation care.
The conclusion: creation care tends to both human and nature’s needs. This stands in irreconcilable opposition to ecological degradation and human poverty, which are two sides of the same disharmony. A practical remedy then is to give whatever money one saves through creation care to build up the needy.
Dr. Chris Fung works in the Hong Kong Environmental Protection Department. Out of office, he endeavours to mobilise poverty alleviation and environmental protection. In recent years, he is also keen on sharing the relationship of Sabbath and theology of creation care, including a published paper in a journal of theology. Besides research and study, Chris also practises creation care thoroughly in his daily life: He prepares a lunch box everyday, goes to Wan Chai to work and back to Midlevels on foot; only brings a small towel and a few clothes for a trip overseas, and seldom turns on the air conditioner even in hot summer.
