Living in a metropolitan, we seldom pay attention on agricultural development. In fact, our lives are dependent on hard working farmers. Could you imagine what would happen if farmers all over the world take a one-week holiday?
Affected by chronic internal armed conflict, northern, southern and southeastern parts of Myanmar faced harmful consequences leading to destruction of community livelihood and land. Family can hardly stabilise their income, whereas many children were malnourished.
CEDAR’s partner, Myanmar Family Development Company Limited (MFDC), has been teaching community representatives from these areas organic farming methods that would restore soil quality and improve crop yield at their training centre near Yangon. In recent years, the training center began to apply teachings of the Bible to teach community representatives from these areas to practise crop rotation, in order to preserve Sabbath for land, recovery of soil quality and yield improvement.
[ ‘SHARE’ Jan-Feb 2013 – Green Notes Or Green Life? ] TAKING ACTION
Author> Dr. Chris FUNG
Environmental protection is the secular version of Creation care – the biblical task given to every person. For Christians, it starts with a grateful heart for what God has provided us through nature directly or indirectly. Directly: treasuring nature’s provision of clean air, water, food, sunshine, ventilation, shade …. prompts us to minimize our disruption to nature after appropriating from it no more than we need. Indirectly: appreciating the work of others in providing for our other needs – food, clothing, running water, medicine, electricity …. would prompt us to conserve and to act justly towards each other, e.g. paying a ‘fair’ price for what we use.
With these guiding lights, we naturally practise what society calls ‘green’, but our faith takes us further. When the Bible is read properly from beginning to end, with God’s first creation (Gen 1), Jesus’ life, death & bodily resurrection and the renewed creation (Rev 21&22) as fixed references, we understand what God’s redemption encompasses, how and through whom God is effecting this redemption. This holistic awareness, rather than the piecemeal attempt to extract quick ‘biblical’ answers to fit our agenda, would lay a strong foundation for our actions. Organising such Bible discovery sessions would enrich us with many refreshing findings.
This understanding could lead to countless creative ways to fulfill our divine mission, from ‘green’ baby diapers to paper coffins and anything in between. An example: I usually wait to share an elevator with others and then tell the grateful co-passenger my reason for doing so – creation care.
The conclusion: creation care tends to both human and nature’s needs. This stands in irreconcilable opposition to ecological degradation and human poverty, which are two sides of the same disharmony. A practical remedy then is to give whatever money one saves through creation care to build up the needy.
Dr. Chris Fung works in the Hong Kong Environmental Protection Department. Out of office, he endeavours to mobilise poverty alleviation and environmental protection. In recent years, he is also keen on sharing the relationship of Sabbath and theology of creation care, including a published paper in a journal of theology. Besides research and study, Chris also practises creation care thoroughly in his daily life: He prepares a lunch box everyday, goes to Wan Chai to work and back to Midlevels on foot; only brings a small towel and a few clothes for a trip overseas, and seldom turns on the air conditioner even in hot summer.