[ePrayer – Pray for the church empowerment in Nepal]
CEDAR’s partner United Mission to Nepal (UMN) has been working exclusively in Nepal since 1954. In its long history, UMN has always maintained two characteristics, serving Nepal with a united mission of people from many organisations, denominations and parts of the world in the name of Christ, alongside Nepali colleagues; and working with the aim of training Nepali people and building the capacity of Nepali organisations. UMN has integral mission as its core value, envisioning the fullness of life for all Nepali in six aspects – religious/ cultural, political/ economic, social/ communal, interpersonal/ psychological, material and ecological, to live healthy, dignified and hope-filled lives in community. UMN promotes cooperation between church and community in order to respond to the needs of grassroots people. CEDAR is now supporting a new programme of UMN. The programme targets to empower 2,000 churches and their leaders within 5 years who in turn will be catalyst to bring about holistic transformation in their communities or target groups.
Pray for the church empowerment in Nepal:
Pray that CEDAR and HK churches can learn more about partner’s approach, the country, as well as local churches context and environment;
Two of our co-workers will visit Nepal in late September. Pray for good communication and fellowship with local partners and Christian groups, and their safety as well.
[1] CEDAR is an approved charitable institutions and trusts of a public character under section 88 of the Inland Revenue Ordinance. Please click Inland Revenue Department website to check for details. [2] Donations over $100 are tax deductible in Hong Kong with our receipts. [3] Please DO NOT fax any donation information.
Interviewer> Wu Ying Lun, Education and Promotion Officer (mainly in youth education)
‘True education is to learn how to think, not what to think.’ [1]
For four years CEDAR has been mobilising young believers to participate in experiential events to care about the poor and respond to integral mission. Here, five participants tell us how the activities change their understanding of poverty and their faith.
I want to be a social worker
Form 6 students Ming and Grace both have chosen social work to study at university and hope to minister to the elderly or delinquents one day. Ming and Grace had visited elderly homes, joined local ‘service learning projects’, and gone on a school trip to Cambodia, all of which prepared them for future social work.
Eighteen months ago CEDAR and C.C.C. Heep Woh College jointly organised a service learning project where higher-secondary students get to know HK’s ethnic minorities cultures through home-visits, workshops and services. Ming and Grace now understand more what the South Asian communities face, especially the difficulties the children have in schooling and job-hunting.
Grace says, ‘We study Chinese from an early age and still find the examinations difficult; how much more would ethnic minority groups struggle? Since giving homework tutorials I realistically see their difficulties. Education is supposed to move people upward, but the unfavourable education system makes that virtually impossible.’
Ming says, ‘We hear news about troublesome South Asian youths, but now I realise that the examination system is too harsh for them and will eliminate them. I took no notice of this people group before but now I listen to news concerning them, such as Indonesian domestic helper being forced by employer to eat pork or not allowed to pray; these are conflicts from cultural differences.’
Another kind of cultural difference showed Grace a different ideal and learning goal, ‘A Pakistani girl told me she wanted to become the President to improve her countrymen’s lives with knowledge. Hong Kong people study for themselves only and always complain when studying gets tough.’
Ming (far right) now believes making money is not most important
The gospel needs to be contextualised
Amy joined CEDAR’s exposure trip to Indian slums, and through CEDAR Club she met marginalised groups such as Chinese new immigrant women and teenage drug addicts; she also visited a homeless person two years after he was allocated housing.
‘It was a partitioned room with blood stains of smashed woodlice on the walls. Every time I went I wanted to leave immediately.’ Amy had been bitten by woodlice and even found traces of them at her home.
Once, some church friends were also visiting with small gifts in a recycled bag that had bible verses printed on it. ‘I saw a strong contrast between the gospel they were trying to convey and the homeless person’s situation. The gospel needs to be contextualised, but the middle-class churches’ message is disconnected with needs at grass-root level.’
Gospel contextualisation does not only point out that evangelism does not stop at giving money to the poor but is also mindful of how unfair social structure abuses the poor. Theological worker Fung Wai Man puts it, ‘If we do not realise that people are abused by evil, we do not have the capacity to be compassionate. An evangelistic ministry that lacks the concept of “sinned against” is merely a promotional event without compassion.’ [2]
A prophetic vision to see the nature of sin is also necessary to make that mercy complete. ‘I used to feel that drug addicts only had themselves to blame for all their miseries, but home-visits help me see the social construction factor; now I have more compassion for them and have changed my perceptions, for example, only a minority cheat on social welfare, and the new immigrants are not even eligible for benefits.’ [3]
Amy takes action against the system’s unfairness. She wrote to the government supporting minimum wage legislation to combat labour exploitation; she joined a civic welfare group to learn about the administration’s population policy’s unfairness and discrimination against new women immigrants. Amy also wrote to her church leaders calling for a greater concern for faith-related issues such as poverty and environmental protection. ‘God gives each person different issues of concern – I don’t know how to care for people individually and I am not passionate about evangelism, but I can love and serve people, particularly the poor, through advocacy.’
Amy disagrees that this ‘upward’ advocacy is ineffective although visible results take time. ‘I wrote to the church a few years ago and now I notice changes happening. This year the church set up a three-year plan to gradually reach out to our community.’
Amy urges churches to construct theology in a ‘poor people’ environment
Leaders need to reflect deeply on the contents of the gospel of Jesus Christ
Church ‘community care group’ leaders William and Choh see many obstacles in mobilising the church to care for society.
Eighteen months ago their reading group wanted to know more about the needs of the after reading Evangelism Revisited [4]. Lacking the relevant network and experience, William and Choh contacted CEDAR. After visiting grass-root families, midnight markets and single mothers, William and Choh became organisers to mobilise church members to care for the community.
Paul focuses on how social policy affects grass-root families, holds art exhibitions on grass-root life
Group members are now more aware of the grass-root children’s needs; Choh recalls, ‘An ADHD child of a welfare-supported family has many study needs. What would his future be like if neither the government nor the church lends help?’ Collaborating with the frontline organisation that arranged the visit, their church premises are now used to hold tutorials and organise workshops for grass-root women.
Choh thinks the collaboration is a good start in raising members’ awareness, but mobilising the pastoral leaders is proving more difficult. ‘Our group is like a secret organisation: although pastors know about our work, they are not interested in joining us; we cannot openly promote our work, invitations go out only through our network.’ Lack of pastoral affirmation and support makes it very difficult to mobilise the whole church as many Christians affirm.
Whether or not a church supports her members depends on her stance on the gospel. Choh points out, ‘Actually, there has always been community work such as homework tuition, but the church expects people being brought into church; therefore services not including (hard sell) evangelism are unlikely to receive support.’
William says, ‘My personal calling is to integrate Christianity and public issues; stories of the poor challenge me to think how the gospel can respond to their predicaments.’ William and Choh hope that when a small group of church members persist in doing small things, just like the ‘five loaves and two fish’ miracle and the recent ‘equal sharing movement’ initiated locally, the gospel will be made relevant to the poor.
Each person’s calling
Interviewees above may play a different role in community care, but as they encounter the poor, they find their own calling, whether it be advocacy, education promotion or frontline ministry. People seeking and fulfilling their calling learn to replace people-labelling with appreciation of a foreign culture and discovery of their own strengths and aspirations. While results may not be immediate, at least their own hearts, thoughts and worldviews have undergone change.
Extended Action
Recommended reading: Breakazine!, Evangelism Revisited and The Poor- My Neighbour? [Chinese books]
Contact CEDAR to organise local visits and learn about pre-visit preparation
[1] Jiddu Krishnamurti [2] Fung Wai Man Raymond, Evangelism Revisited，Chinese book published by FES (HK) Ltd., July 2010, see p.18 [3] According to the survey report issued by Oxfam Hong Kong on 26 March 2009, new immigrants represented only 5.8% of the total welfare applications during that period, and only 0.3% of the 960 cases of welfare abuse. [4] Fung Wai Man Raymond, Evangelism Revisited，Chinese book published by FES (HK) Ltd., July 2010.
[ ‘SHARE’ May-Jun 2013 – Seeing It with Our Eyes ] FOCUS ~ AN EXPOSURE TRIP
Man-yin says, ‘Once more the Lord calls me, “Go, retrieve their lost image as God’s children so that they may regain dignity in life.”‘
Writer> Sandy LAM, Education and Promotion Officer
In January this year, thirteen of us (two staff with eleven team members) spent twelve days in Ethiopia. During this trip, fresh-faced and friendly children welcomed us, the women’s situations shocked us, family struggles for survival moved us, farmers’ abundant harvest delighted us, and the churches’ loving ministry filled our hearts with joy… All these were beyond our understanding and expectations.
Jessica’s sharing leads us to ponder: ‘This trip has made me reconsider why we go on exposure trips. Is it for something to boast about, or to gain travelling experience, or just to be there and have an easy holiday? I thank God for making me think from the start so that the trip would not be taken in vain.’
Yes, the 12-day-trip took us out of our comfort zone, but bit by bit changed our outlook.
Beyond our imagination…
Like many people in Hong Kong, we thought of Ethiopia as impoverished and undeveloped. When friends and families heard of our trip, they worried that we might suffer hunger amidst harsh conditions.
But when we arrived we saw a different scene. Wendy tells us: ‘I was wrong to think that Ethiopia was lagging behind; I was surprised to see that the country has a modern airport and new cars driving on wide streets.’
High-rises being constructed in the capital Addis Ababa
Similarly Ah Wai observes: ‘There might still be starvation in Ethiopia but on the whole it has moved from “relief” to “development”… The locals commented on the capital’s speedy development in recent years and Ethiopia appears to be undergoing a “China-like” development…’
We were impressed by the airport, streets, buildings and motorcars, but how about the everyday life of the people?
Beyond poverty…
Poor people may seem isolated and helpless and need outside help to improve their livelihood, but we who think we are ‘rich’ are also very ‘poor’.
One day, as we walked up a hill to a rural church at the project point for an hour, Ah Ting said self-mockingly: ‘None of my knowledge was useful in the situation. I even needed a child to help me walk down a slope, and I was breathless after a short while. To the locals I must be the “backward” one.’
Villagers and children help team walk down hills
On our way up, Milly walked with a 10-year old boy. During that half-hour she learnt that although material life was meagre, their internal resources, wealth and strength was superior to ours. ‘In all situations, all lives are equal and that is the same with the relationship between donors and beneficiaries. The poor do not need things which you might see as lacking but then everyone has equal value and status.’
Fiona says, ‘How wonderful is Father God’s creation; in this harsh environment farmers can still grow a variety of produce!’
The villagers’ self-sufficiency and simple lifestyle impressed us city-dwellers.
Beyond our souls…
We witnessed how a local church acts as God’s channel in the cities and villages, serving with love to help improve lives. ‘I thank God for the work done by Addis Ababa Guenet Church (AAGC, CEDAR’s partner). It does not simply preach the gospel but actually cares for the poor outside the church building, giving them practical assistance and services. I saw a community who walks with the poor in Christ-like love and care,’ says Celia.
The church actively responds to social issues and practises mercy and justice. When we visited a programme on stopping female genital mutilation (FGM) we heard tales of suffering from the church and women that shocked us.
Ah Wai says thoughtfully: ‘FGM is obviously oppressive to women and girls, causing them grave physical and psychological damage. The church organises volunteer teams and small groups for young girls to oppose female circumcision, combining bible teaching to change social values (or the society’s unreasonable system/traditions). The church is not only concerned with religious faith but also [heavenly] values that the gospel represents. The church is bold in objecting to the society’s existing inhumane traditions.’
Women speak on breaking the bondage of genital mutilation
We will always remember the testimonies, lives and faces of the church, families, villagers, women and children we met.
Beyond awareness…
This exposure trip not only helped us understand more about Ethiopia’s development and needs, but also challenged our faith as we heard impoverished families speak and saw how they continued to rely on God in their difficulties.
Viola reflected deeply on the matter: ‘The family we visited wrestled between daily living and their faith but they were serious and persevering believers. Their child drew a picture entitled “Jesus is Lord” – a very familiar statement and yet so powerful and difficult to grasp. I searched my heart: What would I do if I were in their situation? Would I choose security in life or my faith? Do I really know Whom I believe? How real is my confession in the Lord? Who is rich and who is poor?’
Poor families within AAGC ‘dance with suffering’ and face life with joy – Rachel
‘None of the people we visited cried; on the contrary they spoke in the power of their faith. Suffering remains but their faith is also very real, as if life could not be lived without God. I may sit in an air-conditioned room contemplating the theology of suffering, but these people dance with God in their daily suffering, supported by hope – and they themselves live out hope.’ Ah Wai shares with us.
Through real life accounts God speaks to us, changes our mentality and renews our lives.
After our return…
We left Ethiopia with precious memories which have brought much reflection into our lives.
Some members have resolved to re-examine their lifestyles to reduce unnecessary consumption; some have joined CEDAR’s Carbon Fast 2013 and are learning to live an environmentally friendly low-carbon life.
As Agnes says, ‘Living a stable life and enjoying religious freedom in Hong Kong makes me think of poverty as a faraway matter. But through this trip God has taught me that He has not forgotten the world and that His blessings are global. He will raise us up to work together and learn to love others as we love ourselves, and through the ministry of caring for society His mighty kingdom will be revealed, that people may practise integral mission.’
Ethiopia may be distant and unfamiliar, but at least we have taken the first step to bridge the chasm.
[ePrayer – Pray for the marginalised groups in Yunnan]
Since the launching of CEDAR project activitites in Yunnan, many local churches have known more about HIV/AIDS prevention and care and recognised the importance of integral mission. They express and demonstrate their love for the poor and needy, especially the most marginalised groups including drug addicts in the community. After three years of intervention, many drug addicts now get support and love from churches. However, there are still individuals who could not start their new lives in their homes and communities.
Pray for the marginalised groups in Yunnan:
Pray for communities and families affected by HIV/AIDS who are being follow up by the local churches;
Pray that those marginalized groups would be strong and able to cope with their difficulties.
[1] CEDAR is an approved charitable institutions and trusts of a public character under section 88 of the Inland Revenue Ordinance. Please click Inland Revenue Department website to check for details. [2] Donations over $100 are tax deductible in Hong Kong with our receipts. [3] Please DO NOT fax any donation information.
[Annual Report 2011-2012] A Word from the Chairman
> Rev Raymond LO, Chairman of the Board
Strain Toward What Is Ahead
In 2011 and 2012, large number of children, women and poor people suffered from ethnic conflicts, natural disasters and kinds of economic and social injustice. Out of the love of Christ, CEDAR’s partners and staff have worked very hard to respond to various disasters by providing emergency relief assistance and recovery support in Africa and Asia. Through our development projects, our supported groups and communities not only received concrete help but are also able to learn to be self-reliant. Seeing the needs around the world are so great, CEDAR has tried to support more in response to partners’ requests. But in past few years, the donations received by CEDAR have not been able to match up a budget for giving those supports. Last year we had reluctantly to cut some of our programme supports for partners who are also suffering from financial difficulties. May I request your prayers and supports on our ministry so that more of those in needs may feel the love of God?
In the coming year, CEDAR will seek to visit more Christian churches in Hong Kong and prepare some material for better understanding by church members about our ministry and the needs around the world. In Christ let us live out our integral mission together! Annual Report 2011-2012 [Download full version]
[Annual Report 2011-2012] Mobilising Churches and Christians
Review of 2011 to 2012
In the past year CEDAR reached out to 73 churches/groups. Some want to know more about serving the poor and have put the theory into practice. We also have close cooperation with two churches, organized seminars, visited marginalized communities such as low-income families, new migrant single mothers and needy students, explored midnight markets to try and understand what goods or services low-income communities buy. The social concern group of one of the cooperating churches has plans to mobilise other churches and the general public, to help them learn about the needs of low-income families in Hong Kong through publications and exhibitions in the coming six months.
73 times of sharing at churches/groups
Learning and Prospect
In the past ministry year, we are happy to know that many churches share the concept of integral mission, however so far our cooperation with churches are mainly one-off therefore we believe more coordination and preparation are needed on how to explore and develop church ministry on social concern. CEDAR has plan to develop more simple and ready-made information and materials for churches to teach and encourage congregations to respond to the need of the society and the world.
Alice’s Sharing
‘In Christ, every churches, organisations and Christian groups are part of the body of Christ, bearing the same Kingdom mission. We are looking forward to have closer partnership with local churches and Christian groups by in-depth communication, cooperation and mutual learning, in order to work out the integral mission of Church more appropriately and effectively.
